Questões aplicadas na prova de 2021, cada uma em página própria com enunciado, alternativas e gabarito.
773 questões encontradas. Mostrando a página 33 de 39.
Disponível em: www.ricmais.com.br. Acesso em: 10 nov. 2011 (adaptado).
De acordo com as intenções comunicativas e os recursos linguísticos que se destacam,
determinadas funções são atribuídas à linguagem. A função que predomina nesse texto é a
conativa, uma vez que ele
Assim, está nascendo dentro da língua portuguesa, e provavelmente dentro de todas as demais línguas, uma nova linguagem, a linguagem radiofônica. Como a dos engenheiros, como a dos gatunos, como a dos amantes, como a usada pela mãe com o filho que ainda não fala, essa linguagem radiofônica tem suas características próprias determinadas por exigências ecológicas e técnicas.
ANDRADE, M. apud PINTO, E. P. O português do Brasil. São Paulo: Edusp, 1981.
Mário de Andrade, ao se referir ao impacto que o rádio teria nas pessoas e principalmente
sobre a linguagem, possibilita uma reflexão acerca
Durante cinco minutos, a banda norte-americana Atomic Tom deixou de lado microfones, guitarras, baixo e bateria. Mas eles não fizeram um show acústico como pode parecer. Eles utilizaram quatro aparelhos de telefone celular, cada um substituindo um instrumento, por meio de quatro aplicativos diferentes: Shred, Drum Meister, Pocket Guitar e Microphone.
Os quatro membros da banda embarcaram no metrô de Nova Iorque, ligaram seus celulares e começaram a tocar a música Take me Out sem nenhum tipo de anúncio, filmando a apresentação com outros aparelhos de telefone. O vídeo resultante foi sucesso no YouTube com mais de 2 milhões de visualizações.
Disponível em: www.tecmundo.com.br. Acesso em: 6 jun. 2018 (adaptado).
A apresentação da banda Atomic Tom revela
TEXTO I
Cinema Novo
O filme quis dizer: “Eu sou o samba”
A voz do morro rasgou a tela do cinema
E começaram a se configurar
Visões das coisas grandes e pequenas
Que nos formaram e estão a nos formar
Todas e muitas: Deus e o diabo, vidas secas, os fuzis,
Os cafajestes, o padre e a moça, a grande feira, o desafio
Outras conversas, outras conversas sobre os jeitos do Brasil
VELOSO, C.; GIL, G. In: Tropicália 2. Rio de Janeiro: Polygram, 1993 (fragmento).
TEXTO II
O cinema brasileiro partiu da consciência do subdesenvolvimento e da necessidade de superá-lo de maneira total, em sentido estético, filosófico, econômico: superar o subdesenvolvimento com os meios do subdesenvolvimento. Tropicalismo é o nome dessa operação; por isso existe um cinema antes e depois do Tropicalismo. Agora nós não temos mais medo de afrontar a realidade brasileira, a nossa realidade, em todos os sentidos e a todas as profundidades.
ROCHA, G. Tropicalismo, antropologia, mito, ideograma. In: Revolução do Cinema Novo. Rio de Janeiro: Alhambra; Embrafilme, 1981 (adaptado).
Uma das aspirações do Cinema Novo, movimento cinematográfico brasileiro dos anos 1960,
incorporadas pela letra da canção e detectáveis no texto de Glauber Rocha, está na
O que dizer de um corpo flácido, gordo, considerado deselegante nos dias de hoje, mas que era, há não muito tempo, considerado sensual e inspirador por pintores clássicos? Como entender o conceito de saúde, associado antigamente a um corpo robusto, até mesmo gordo, e atualmente relacionado a um corpo magro? E o corpo já não tão jovem, sobre o qual é imposta uma série de “consertos” e “reparos” para parecer mais jovem? O que se pode dizer é que o corpo é uma síntese da cultura, pois, através do seu corpo, o ser humano vai assimilando e se apropriando dos valores, normas e costumes sociais, em um processo de incorporação.
DAOLIO, J. Os significados do corpo na cultura e as implicações para a educação física. Movimento, n. 2, 1995 (adaptado).
As mudanças das representações sobre o corpo ao longo da história são provenientes da
Disponível em: www.pmf.sc.gov.br. Acesso em: 11 dez. 2017.
Nesse texto, o entrelaçamento de vários gêneros textuais é um mecanismo discursivo para
Disponível em: www.toxel.com. Acesso em: 15 fev. 2012.
A observação dos elementos verbais e visuais do anúncio leva-nos à compreensão de que o
objetivo da companhia de abastecimento de água de Denver é
GOAL
GOAL has worked to improve access to food for highly vulnerable and food-insecure
households in many districts of Zimbabwe. We identify such households, supply them with
monthly food rations, and conduct monthly post-distribution monitoring. GOAL works in the
same districts, to improve access to food for the most vulnerable primary school children during
the peak hungry months. The emphasis is on orphans and vulnerable children. GOAL provides
short-term food security support to other vulnerable households by increasing the availability of
grain, and by helping enhance their ability to meet basic needs.
Disponível em: www.goal.ie. Acesso em: 5 dez. 2012 (adaptado).
Tendo como público-alvo crianças órfãs e em situações de vulnerabilidade, a organização não
governamental GOAL tem atuado no Zimbábue para
Women in Theatre: Why Do So Few Make It to the Top?
An all-female Julius Caesar (A Shakespeare play) has just hit the stage, but it's a rarity in theatre. In a special report, Charlotte Higgins asks leading figures why women are still underrepresented at every level of the business — and what needs to change.
HIGGINS, C. Disponível em: www.guardian.co.uk. Acesso em: 12 dez. 2012.
O vocábulo “rarity” tem um papel central na abordagem do assunto desse texto, que destaca a
If Women Had Their Own Currency, Here’s What It Would Be Worth
Charlotte Alter @charlottealter Maya Rhodan @m_rhodan July 31, 2014
After a little girl asked President Obama why there aren’t any women on U.S. currency, he said that adding some female faces to our cash sounded like a "pretty good idea". Almost immediately, all of our fantasies came alive on the web. What would, let’s say, Ruth Bader Ginsburg look like on a $20 bill? Where would we spend our Beyoncé $10 bill first? Will our grandmas give us a Susan B. Anthony $5 bill on our birthdays and tell us not to spend it all at once?
But then we remembered: because of the wage gap, a dollar for a woman is not the same as a dollar for a man. Although the true extent of the gender pay gap is widely disputed even among feminists, President Obama said in the 2014 State of the Union that women make only 77¢ for every dollar a man makes.
Disponível em: http://time.com. Acesso em: 18 ago. 2014 (adaptado).
España en el corazón
Como era Federico
Dimos una gran sorpresa. Habíamos preparado un discurso al alimón. Ustedes probablemente no saben lo que significa esa palabra y yo tampoco lo sabía. Federico, que estaba siempre lleno de invenciones y ocurrencias, me explicó: "Dos toreros pueden torear al mismo tiempo el mismo toro y con un único capote. Esta es una de las pruebas más peligrosas del arte taurino. Por eso se ve muy pocas veces. No más de dos o tres veces en un siglo y sólo pueden hacerlo dos toreros que sean hermanos o que, por lo menos, tengan sangre común. Esto es lo que se llama torear al alimón. Y esto es lo que haremos en un discurso." Y esto es lo que hicimos, pero nadie lo sabía. Cuando nos levantamos para agradecer al presidente del Pen Club el ofrecimiento del banquete, nos levantamos al mismo tiempo, cual dos toreros, para un solo discurso.
NERUDA: Señoras...
LORCA: ...y señores: Existe en la fiesta de los toros una suerte llamada "toreo del alimón", en que dos toreros hurtan su cuerpo al toro cogidos de la misma capa.
NERUDA: Federico y yo, amarrados por un alambre eléctrico, vamos a parear y a responder esta recepción muy decisiva.
NERUDA, P. Confieso que he vivido. Buenos Aires: Delbolsillo, 2004.
Bienalsur: una invitación a cruzar las fronteras
Un dedo nos señala, acusador. Lo vemos en la estación de tren, en el museo, en puertas, ventanas y vidrieras. ¿Quién fue?, grita en silencio la obra de Graciela Sacco. Ése es el intimidante título elegido por la artista rosarina para este proyecto, con el que participará de la primera edición de Bienalsur. No estará sola: unos 300 colegas y curadores se sumarán en más de 30 ciudades de 16 países a esta ambiciosa iniciativa impulsada desde Buenos Aires.
"La bienal intenta ser una herramienta de integración regional", dijo a LA NACION su director general, Aníbal Jozami. El rector de la Universidad Nacional de Tres de Febrero (Untref) se inspiró en las memorias de Jean Monnet, considerado uno de los "padres" de la Unión Europea. "Él dijo que si la Unión Europea hubiera empezado por una integración cultural en lugar de económica, el resultado hubiera sido mucho mejor − agregó −. Uno de los objetivos de Bienalsur es crear canales de comunicación que permitan a la gente sentirse parte de un mismo circuito."
Disponível em: www.lanacion.com.ar. Acesso em: 24 ago. 2017
Los orígenes de la habitual expresíon ¡che!
¿Hay algo más argentino que la expresión "che"? Muchos afirmarían que no, que de hecho "che" es sinónimo de argentino. Sin embargo, las continuas oleadas migratorias que recibió el país a finales del siglo XIX y comienzos del XX le dan un origen más complejo.
A Valencia, ubicada en la costa mediterránea española, se le conoce como la tierra de los "che". "Es muy probable que la expresión viajara con los emigrantes que llegaron a Argentina. Entre 1857 y 1935 casi tres millones de españoles arribaron a Buenos Aires", comenta la filóloga e historiadora Inés Celaya.
El "che", no obstante, es un hijo con varios padres. Algunos filólogos italianos reclaman la paternidad y sitúan su nacimiento en Venecia, cuna del "cocoliChe", un dialecto que transmitió muchas palabras al lunfardo, la jerga que nació en los bares bonaerenses. De 1814 a 1970 llegaron a Argentina unos seis millones de emigrantes italianos, siendo la comunidad europea más grande del país.
Otra vertiente del "che" es su posible origen en las comunidades indígenas del norte de Argentina. En guaraní "che" significa "yo" y también se utiliza como el posesivo "mi". "En cualquier caso el 'che' es una palabra errante, que ha cruzado culturas y océanos. Ya no sólo forma parte de la historia del Mediterráneo sino del cono sur de América", detalla Celaya.
Disponível em: www.lanacion.com.ar. Acesso em: 8 jul. 2015 (adaptado).
No hablarás con acento andaluz en el telediario de las 9
Hace unos días salió publicado que el obispado de Salamanca ha pedido a las hermandades de Semana Santa que eviten usar expresiones andaluzas durante las procesiones arguyendo que "suenan mal".
Aunque es una noticia aparentemente local y sin otro interés que el de seguir los cotilleos de los cofrades y capillitas salmantinos, lo cierto es que recoge uno de los estereotipos lingüísticos más extendidos: lo mal que hablan los andaluces.
Lo que los hablantes percibimos subjetivamente como acentos buenos y malos suele ser producto de la influencia cultural y del poder recalcitrante que dejaron ciertas regiones históricamente hegemónicas. El habla de Castilla se convirtió en la de prestigio porque era la forma de hablar propia del lugar de donde emanaba el poder. El acento de la clase dominante pasó a tener prestigio social y se convirtió a ojos del conjunto de los hablantes en deseable, mientras que las formas de hablar de las zonas alejadas de los centros de poder pasaron a ser consideradas provincianas y propias de gentes pobres e incultas.
La televisión tiene un enorme poder en lo que a representación y normalización cultural se refiere. De la misma manera que esperamos que la televisión pública recoja los distintos intereses y sensibilidades de la población, sería muy deseable ver reflejado y celebrado todo el abanico de diversidad lingüística de la sociedad en que vivimos y abandonar de una vez el monocultivo del castellano central que copa nuestras pantallas. Y hoy, día de Andalucía, es un buen día para reclamarlo.
MELLADO, E. A. Disponível em: www.eldiario.es. Acesso em: 18 ago. 2017.
Texto 5
Coronavirus has swept through tribes, killing elders and inflicting irreparable damage on tribal history, culture and medicine
When Bep Karoti Xikrin fell ill with Covid-19, he refused to go to a hospital. The 64-year-old chief of a Xikrin indigenous village in Brazil’s Amazon was plagued by headaches and fatigue and struggled for breath. But, according to his daughter Bekuoi Raquel, he was afraid that if he were admitted to hospital he might never return.
Instead, he died in his village – and with him, was lost decades of knowledge and leadership. “He knew so much about things we haven’t even experienced,” said Bekuoi, 21. “Everyone admired him. He was very loved.”
As Brazil’s confirmed overall death toll from Covid-19 passes 50,000, the virus is scything through the country’s indigenous communities, killing chiefs, elders and traditional healers – and raising fears that alongside the toll of human lives, the pandemic may inflict irreparable damage on tribal knowledge of history, culture and natural medicine.
The Munduruku people alone have lost 10 sábios, or wise ones. “We always say they are living libraries,” said Alessandra Munduruku, a tribal leader. “It’s been very painful.”
The victims include prominent figures such as Paulinho Paiakan, a Kayapó leader who fought alongside rock star Sting against the Belo Monte dam.
The indigenous organisation Apib has logged at least 332 Covid-19 deaths, and 7,208 coronavirus cases across 110 communities. “We are facing extermination,” said its executive coordinator, Dinamam Tuxá.
Indigenous leaders such as Tuxá say the government of the far-right president, Jair Bolsonaro, is failing to protect the country’s 900,000 indigenous people – many of whom live in small communities, where dozens often share the same house.
Tuxá said Brazil’s Funai indigenous agency has taken too long to send emergency food kits to people isolating in their villages, forcing them to risk infection by traveling to nearby towns for emergency government payments. Funai said it had delivered 82,000 basic food kits and 43,000 hygiene kits.
Some leaders even blame government health workers for bringing the virus. Katia Silene Akrãtikatêjê, 51, a chief from the Gavião tribe in Pará state, believes she caught Covid-19 after a government health team visited their village to give flu vaccines. “Everyone got sick from there on,” she said.
From: shorturl.at/finAM. Accessed on 07/01/2020
Texto 5
Coronavirus has swept through tribes, killing elders and inflicting irreparable damage on tribal history, culture and medicine
When Bep Karoti Xikrin fell ill with Covid-19, he refused to go to a hospital. The 64-year-old chief of a Xikrin indigenous village in Brazil’s Amazon was plagued by headaches and fatigue and struggled for breath. But, according to his daughter Bekuoi Raquel, he was afraid that if he were admitted to hospital he might never return.
Instead, he died in his village – and with him, was lost decades of knowledge and leadership. “He knew so much about things we haven’t even experienced,” said Bekuoi, 21. “Everyone admired him. He was very loved.”
As Brazil’s confirmed overall death toll from Covid-19 passes 50,000, the virus is scything through the country’s indigenous communities, killing chiefs, elders and traditional healers – and raising fears that alongside the toll of human lives, the pandemic may inflict irreparable damage on tribal knowledge of history, culture and natural medicine.
The Munduruku people alone have lost 10 sábios, or wise ones. “We always say they are living libraries,” said Alessandra Munduruku, a tribal leader. “It’s been very painful.”
The victims include prominent figures such as Paulinho Paiakan, a Kayapó leader who fought alongside rock star Sting against the Belo Monte dam.
The indigenous organisation Apib has logged at least 332 Covid-19 deaths, and 7,208 coronavirus cases across 110 communities. “We are facing extermination,” said its executive coordinator, Dinamam Tuxá.
Indigenous leaders such as Tuxá say the government of the far-right president, Jair Bolsonaro, is failing to protect the country’s 900,000 indigenous people – many of whom live in small communities, where dozens often share the same house.
Tuxá said Brazil’s Funai indigenous agency has taken too long to send emergency food kits to people isolating in their villages, forcing them to risk infection by traveling to nearby towns for emergency government payments. Funai said it had delivered 82,000 basic food kits and 43,000 hygiene kits.
Some leaders even blame government health workers for bringing the virus. Katia Silene Akrãtikatêjê, 51, a chief from the Gavião tribe in Pará state, believes she caught Covid-19 after a government health team visited their village to give flu vaccines. “Everyone got sick from there on,” she said.
From: shorturl.at/finAM. Accessed on 07/01/2020
Texto 4
Coronavirus is 10 times deadlier than swine flu: WHO
COVID-19, the disease caused by coronavirus, is officially 10 times deadlier than the H1N1 swine flu strain that ripped across much of the world in 2009, the World Health Organization (WHO) confirmed Monday.
The only way to truly halt the spread is a vaccine, WHO chief Tedros Adhanom Ghebreyesus said in a briefing from Geneva. More than 1.8 million people have been infected so far worldwide, and at least 115,000 have died.
“Evidence from several countries is giving us a clearer picture about this virus, how it behaves, how to stop it and how to treat it,” Tedros said. “We know that COVID-19 spreads fast, and we know that it is deadly – 10 times deadlier than the 2009 flu pandemic.”
While swine flu, as it was popularly known, killed 18,500 people, the true toll may have been closer to between 151,700 and 575,400, Agence France Presse (AFP) reported, citing The Lancet.
“We know that the virus can spread more easily in crowded environments like nursing homes,” Tedros continued. “We know that early case finding, testing, isolating, caring for every case, and tracing every contact is essential for stopping transmission.”
Pointing out that in some countries cases are doubling every three to four days, the disease accelerates fast but “decelerates much more slowly,” Tedros said. “In other words, the way down is much slower than the way up,” he said. “That means control measures must be lifted slowly and with control.”
Tedros cautioned that restarting the shutdown portions of the economy in the U.S. and other countries whose leaders have been anxious to loosen restrictions could prove deadly. He also exhorted everyone around the world to work together, as several development ministers from the United Kingdom, Denmark, Iceland, Finland, Germany, Norway and Sweden had done in a recent joint editorial.
Texto 4
Coronavirus is 10 times deadlier than swine flu: WHO
COVID-19, the disease caused by coronavirus, is officially 10 times deadlier than the H1N1 swine flu strain that ripped across much of the world in 2009, the World Health Organization (WHO) confirmed Monday.
The only way to truly halt the spread is a vaccine, WHO chief Tedros Adhanom Ghebreyesus said in a briefing from Geneva. More than 1.8 million people have been infected so far worldwide, and at least 115,000 have died.
“Evidence from several countries is giving us a clearer picture about this virus, how it behaves, how to stop it and how to treat it,” Tedros said. “We know that COVID-19 spreads fast, and we know that it is deadly – 10 times deadlier than the 2009 flu pandemic.”
While swine flu, as it was popularly known, killed 18,500 people, the true toll may have been closer to between 151,700 and 575,400, Agence France Presse (AFP) reported, citing The Lancet.
“We know that the virus can spread more easily in crowded environments like nursing homes,” Tedros continued. “We know that early case finding, testing, isolating, caring for every case, and tracing every contact is essential for stopping transmission.”
Pointing out that in some countries cases are doubling every three to four days, the disease accelerates fast but “decelerates much more slowly,” Tedros said. “In other words, the way down is much slower than the way up,” he said. “That means control measures must be lifted slowly and with control.”
Tedros cautioned that restarting the shutdown portions of the economy in the U.S. and other countries whose leaders have been anxious to loosen restrictions could prove deadly. He also exhorted everyone around the world to work together, as several development ministers from the United Kingdom, Denmark, Iceland, Finland, Germany, Norway and Sweden had done in a recent joint editorial.
