Questões de Inglês do ENEM

Texto 3 

What is domestic violence and abuse?

     When people think of domestic abuse, they often focus on domestic violence. But domestic abuse occurs whenever one person in an intimate relationship or marriage tries to dominate and control the other person. Domestic violence and abuse are used for one purpose and one purpose only: to gain and maintain total control over you. An abuser doesn’t “play fair.” Abusers use fear, guilt, shame, and intimidation to wear you down and keep you under their thumb. Your abuser may also threaten you, hurt you, or hurt those around you.

     Domestic violence and abuse do not discriminate. Abuse happens among heterosexual couples and in same-sex partnerships. It occurs within all age ranges, ethnic backgrounds, and economic levels. And while women are more commonly victimized, men are also abused – especially verbally and emotionally. The bottom line is that abusive behavior is never acceptable, whether it’s coming from a man, a woman, a teenager, or an older adult.

From: https://goo.gl/ZoQWV6. Accessed on 11/07/2018

Leia o texto e responda à questão.

Adapted from: https://www.dailymail.co.uk/sciencetech/article-7399879/European-capital-cities-dominate-list-worlds-FASTEST-public-transport-systems.html Last access: August, 29, 2019.

‘Yes, I’m Italian – but I’m not loud, I don’t gesticulate and I’m not good with pizza’

Elena Ferrante

I love my country, but I have no patriotic spirit and no national pride. What’s more, I digest pizza poorly, I eat very little spaghetti, I don’t speak in a loud voice, I don’t gesticulate, I hate all mafias, I don’t exclaim “Mamma mia!” National characteristics are simplifications that should be contested. Being Italian, for me, begins and ends with the fact that I speak and write in the Italian language.

Put that way it doesn’t seem like much, but really it’s a lot. A language is a compendium of the history, geography, material and spiritual life, the vices and virtues, not only of those who speak it, but also of those who have spoken it through the centuries. When I say that I’m Italian because I write in Italian, I mean that I’m fully Italian in the only way that I’m willing to attribute to myself a nationality. I don’t like the other ways, especially when they become nationalism, chauvinism, and imperialism.

(Adaptado de Elena Ferrante, ‘Yes, I´m Italian – but I´m not loud, I don´t gesticulate and I´m not good with pizza’, The Guardian, 24/02/2018.)

Transcrevem-se, a seguir, versos de canções brasileiras e de um poema de Vinícius de Moraes. Assinale a alternativa que melhor exemplifica as afirmações de Elena Ferrante.

Este cartum foi criado pelo norte-americano Bruce Beattie, em 2011. Nele, o cartunista faz uso da ironia para

O texto a seguir é referência para a questão.

How the American Dream has changed

The phrase ‘American Dream’ was officially coined just under 90 years ago in a book called The Epic of America by James Truslow Adams. He argued it was “that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.”

Today: No single American Dream?

For some today the American Dream means a chance for fame and celebrity, while for others it means succeeding through the old adage of family values and hard work. Still others believe that the American Dream just represents a world closed to all but the elite with their wealth and contacts […]. Meanwhile, surveys have found that almost half of all millennials believe the American Dream is dead. In an ever-changing country, the idea of what the American Dream means to different people is changing too.

(Disponível em: https://www.msn.com/en-us/news/other/what-the-american-dream-looked-like-the-decade-you-were-born/ss-AABbxjy)

O texto a seguir é referência para a questão.

More Than Just Children's Books

Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.

“I knew it was going to be very difficult to open a bookstore, everyone tells you you're crazy, there will be no future,” says Anna Morlinghaus, Krumulus's founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin's Kreuzberg district.

BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children's bookstore in Berlin, as Sven Wallrodt, one of the store's employees, stood up to speak. Brandishing a newly published illustrated children's book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mo stly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore's basement workshop, whe re he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg's, everyone was thrilled.

(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)

O texto a seguir é referência para a questão.

More Than Just Children's Books

Krumulus, a small bookstore in Germany, has everything a kid could want: parties, readings, concerts, plays, puppet shows, workshops and book clubs.

“I knew it was going to be very difficult to open a bookstore, everyone tells you you're crazy, there will be no future,” says Anna Morlinghaus, Krumulus's founder. Still, she wanted to try. A month before her third son was born, she opened the store in Berlin's Kreuzberg district.

BERLIN — On a recent Saturday afternoon, a hush fell in the bright, airy “reading-aloud” room at Krumulus, a small children's bookstore in Berlin, as Sven Wallrodt, one of the store's employees, stood up to speak. Brandishing a newly published illustrated children's book about the life of Johannes Gutenberg, the inventor of the printing press, he looked at the crowd of eager, mo stly school-aged children and their parents. “Welcome to this book presentation”, he said. “If you fall asleep, snore quietly”. Everyone laughed, but no one fell asleep. An hour later, the children followed Wallrodt down to the bookstore's basement workshop, whe re he showed them how Gutenberg fit leaden block letters into a metal plate. Then the children printed their own bookmark using a technique similar to Gutenberg's, everyone was thrilled.

(Disponível em: https://www.nytimes.com/2019/05/20/books/berlin-germany-krumulus.html)

Tate Modern – London

Hélio Oiticica

Until Summer 2019

Tropicália

    Tropicália is used to describe the explosion of cultural creativity in Rio de Janeiro and São Paulo in 1968 as Brazil’s military regime tightened its grip on power.

    Many of the artists, writers and musicians associated with Tropicália came of age during the 1950s in a time of intense optimism when the cultural world had been encouraged to play a central role in the creation of a democratic, socially just and modern Brazil. Nevertheless, a military coup in 1964 had brought to power a right-wing regime at odds with the concerns of left-wing artists. Tropicália became a way of exposing the contradictions of modernisation under such an authoritarian rule.

    The word Tropicália comes from an installation by the artist Hélio Oiticica, who created environments that were designed to encourage the viewer’s emotional and intellectual participation. Oiticica called them “penetrables” because people were originally encouraged to enter them. They mimic the improvised, colourful dwellings in Rio de Janeiro’s favelas, or shanty towns. The lush plants and sand help to convey a sense of the tropical character of the city. When Oiticica exhibited the work, he also included live parrots.

    From its beginning, Tropicália was seen as a re-articulation of Anthropophagia (“cannibalism”), an artistic ideology promoted by Oswald de Andrade.

(www.tate.org.uk. Adaptado.)

Tate Modern – London

Hélio Oiticica

Until Summer 2019

Tropicália

    Tropicália is used to describe the explosion of cultural creativity in Rio de Janeiro and São Paulo in 1968 as Brazil’s military regime tightened its grip on power.

    Many of the artists, writers and musicians associated with Tropicália came of age during the 1950s in a time of intense optimism when the cultural world had been encouraged to play a central role in the creation of a democratic, socially just and modern Brazil. Nevertheless, a military coup in 1964 had brought to power a right-wing regime at odds with the concerns of left-wing artists. Tropicália became a way of exposing the contradictions of modernisation under such an authoritarian rule.

    The word Tropicália comes from an installation by the artist Hélio Oiticica, who created environments that were designed to encourage the viewer’s emotional and intellectual participation. Oiticica called them “penetrables” because people were originally encouraged to enter them. They mimic the improvised, colourful dwellings in Rio de Janeiro’s favelas, or shanty towns. The lush plants and sand help to convey a sense of the tropical character of the city. When Oiticica exhibited the work, he also included live parrots.

    From its beginning, Tropicália was seen as a re-articulation of Anthropophagia (“cannibalism”), an artistic ideology promoted by Oswald de Andrade.

(www.tate.org.uk. Adaptado.)

Tate Modern – London

Hélio Oiticica

Until Summer 2019

Tropicália

    Tropicália is used to describe the explosion of cultural creativity in Rio de Janeiro and São Paulo in 1968 as Brazil’s military regime tightened its grip on power.

    Many of the artists, writers and musicians associated with Tropicália came of age during the 1950s in a time of intense optimism when the cultural world had been encouraged to play a central role in the creation of a democratic, socially just and modern Brazil. Nevertheless, a military coup in 1964 had brought to power a right-wing regime at odds with the concerns of left-wing artists. Tropicália became a way of exposing the contradictions of modernisation under such an authoritarian rule.

    The word Tropicália comes from an installation by the artist Hélio Oiticica, who created environments that were designed to encourage the viewer’s emotional and intellectual participation. Oiticica called them “penetrables” because people were originally encouraged to enter them. They mimic the improvised, colourful dwellings in Rio de Janeiro’s favelas, or shanty towns. The lush plants and sand help to convey a sense of the tropical character of the city. When Oiticica exhibited the work, he also included live parrots.

    From its beginning, Tropicália was seen as a re-articulation of Anthropophagia (“cannibalism”), an artistic ideology promoted by Oswald de Andrade.

(www.tate.org.uk. Adaptado.)

Tate Modern – London

Hélio Oiticica

Until Summer 2019

Tropicália

    Tropicália is used to describe the explosion of cultural creativity in Rio de Janeiro and São Paulo in 1968 as Brazil’s military regime tightened its grip on power.

    Many of the artists, writers and musicians associated with Tropicália came of age during the 1950s in a time of intense optimism when the cultural world had been encouraged to play a central role in the creation of a democratic, socially just and modern Brazil. Nevertheless, a military coup in 1964 had brought to power a right-wing regime at odds with the concerns of left-wing artists. Tropicália became a way of exposing the contradictions of modernisation under such an authoritarian rule.

    The word Tropicália comes from an installation by the artist Hélio Oiticica, who created environments that were designed to encourage the viewer’s emotional and intellectual participation. Oiticica called them “penetrables” because people were originally encouraged to enter them. They mimic the improvised, colourful dwellings in Rio de Janeiro’s favelas, or shanty towns. The lush plants and sand help to convey a sense of the tropical character of the city. When Oiticica exhibited the work, he also included live parrots.

    From its beginning, Tropicália was seen as a re-articulation of Anthropophagia (“cannibalism”), an artistic ideology promoted by Oswald de Andrade.

(www.tate.org.uk. Adaptado.)

Cerrado

    Located between the Amazon, Atlantic Forests and Pantanal, the Cerrado is the largest savanna region in South America.

    The Cerrado is one of the most threatened and overexploited regions in Brazil, second only to the Atlantic Forests in vegetation loss and deforestation. Unsustainable agricultural activities, particularly soy production and cattle ranching, as well as burning of vegetation for charcoal, continue to pose a major threat to the Cerrado’s biodiversity. Despite its environmental importance, it is one of the least protected regions in Brazil.

Facts & Figures

•  Covering 2 million km2 , or 21% of the country’s territory, the Cerrado is the second largest vegetation type in Brazil.

•  The area is equivalent to the size of England, France, Germany, Italy and Spain combined.

•  More than 1,600 species of mammals, birds and reptiles have been identified in the Cerrado.

•  Annual rainfall is around 800 to 1600 mm.

•  The capital of Brazil, Brasilia, is located in the heart of the Cerrado. •  Only 20% of the Cerrado’s original vegetation remains intact; less than 3% of the area is currently guarded by law.

(http://wwf.panda.org. Adaptado.)

Cerrado

    Located between the Amazon, Atlantic Forests and Pantanal, the Cerrado is the largest savanna region in South America.

    The Cerrado is one of the most threatened and overexploited regions in Brazil, second only to the Atlantic Forests in vegetation loss and deforestation. Unsustainable agricultural activities, particularly soy production and cattle ranching, as well as burning of vegetation for charcoal, continue to pose a major threat to the Cerrado’s biodiversity. Despite its environmental importance, it is one of the least protected regions in Brazil.

Facts & Figures

•  Covering 2 million km2 , or 21% of the country’s territory, the Cerrado is the second largest vegetation type in Brazil.

•  The area is equivalent to the size of England, France, Germany, Italy and Spain combined.

•  More than 1,600 species of mammals, birds and reptiles have been identified in the Cerrado.

•  Annual rainfall is around 800 to 1600 mm.

•  The capital of Brazil, Brasilia, is located in the heart of the Cerrado. •  Only 20% of the Cerrado’s original vegetation remains intact; less than 3% of the area is currently guarded by law.

(http://wwf.panda.org. Adaptado.)

Cerrado

    Located between the Amazon, Atlantic Forests and Pantanal, the Cerrado is the largest savanna region in South America.

    The Cerrado is one of the most threatened and overexploited regions in Brazil, second only to the Atlantic Forests in vegetation loss and deforestation. Unsustainable agricultural activities, particularly soy production and cattle ranching, as well as burning of vegetation for charcoal, continue to pose a major threat to the Cerrado’s biodiversity. Despite its environmental importance, it is one of the least protected regions in Brazil.

Facts & Figures

•  Covering 2 million km2 , or 21% of the country’s territory, the Cerrado is the second largest vegetation type in Brazil.

•  The area is equivalent to the size of England, France, Germany, Italy and Spain combined.

•  More than 1,600 species of mammals, birds and reptiles have been identified in the Cerrado.

•  Annual rainfall is around 800 to 1600 mm.

•  The capital of Brazil, Brasilia, is located in the heart of the Cerrado. •  Only 20% of the Cerrado’s original vegetation remains intact; less than 3% of the area is currently guarded by law.

(http://wwf.panda.org. Adaptado.)

Examine o cartum de Steinberg, publicado em seu Instagram em 06.04.2019.

Para o cartunista, a diferença entre estar ou não estar de dieta limita-se a um sentimento de