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Questões de Linguagens do ENEM

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Resultados: 18.995 questões

Página 807 de 950

  • Linguagens

    Inglês

    Figura 1 de 2 da questão de Inglês, Universidade Presbiteriana Mackenzie 2013, Adjetivos | Adjectives

    Behind the Meaning of the Pope’s Names
    The new pope’s choice of ‘Francis’ hints at the direction of his reign.
        Enter Pope Francis. The first Jesuit pope. The first from Latin America. It is, indeed, a historic moment for the papacy. Those who waited for a leader from the new Catholic world will no doubt be __( I )__ by the choice, but his new status as the leader of a global church requires a different persona and a new mode of action. The new pope speaks not only for Argentina, Latin America, and the Jesuits, but also for the entire Roman Catholic world.

    Figura 2 de 2 da questão de Inglês, Universidade Presbiteriana Mackenzie 2013, Adjetivos | Adjectives
    The first Jesuit pope. The first from Latin America. (Enrique Marcarian/Reuters)

        It is precisely for this reason that cardinals shed their names along with their brightly __( II )__ vestments. Historically, the tradition of selecting a new papal name dates back to the sixth century, when Pope John II swapped his awkwardly __( III )__ name Mercurius for the solidly Christian John. At the same time the selection of religious names is more than an opportunity to symbolically cast aside individual identity. Papal names chart a course for the future by summoning up the past. The new pope assumes either the mantle of religious heroes and leaders from days gone by or the virtues of the Innocents and the Piuses. The selection of the name both forges a new identity and signals how the pope wishes to be seen and remembered. It is, in essence, not only the answer to the __( IV )__ question “Who do you want to be when you grow up?” but also a way of preemptively writing one’s own reviews.
        Traditionally popes have been __( V )__ of reaching too high, of appearing too self-congratulatory. The office of the pope is built, literally and metaphorically, on the legacy of St. Peter, the apostle of Christ, whose remains lie beneath the papal seat in the Vatican. But there has been no Pope Peter II. Thus far, no pope has had the audacity to present himself as standing in continuity with the favored disciple of Jesus. Nor would Pope Francis have been able to select the name of the founder of his own order. A Pope Ignatius—after Jesuit founder Ignatius of Loyola—would have appeared self-serving.
        At first blush, Pope Francis’s selection of a previously __( VI )__ papal name—he is no 23rd anything—marks a break with the past and augurs well for those looking for a move away from deeply entrenched institutionalism. The new pope symbolically clears the deck for a new period of Catholic history. For a church desperately in need of an administrative makeover, it creates a nominally blank slate for the pale-garbed pontiff.
    Newsweek

    The adjectives that properly fill in blanks I, II, III, IV, V and VI, in the text, are
    Escolha uma alternativa para a questão d1ec026e-dc
  • Linguagens

    Inglês

    Figura 1 de 2 da questão de Inglês, Universidade Presbiteriana Mackenzie 2013, Interpretação de texto | Reading comprehension

    Behind the Meaning of the Pope’s Names
    The new pope’s choice of ‘Francis’ hints at the direction of his reign.
        Enter Pope Francis. The first Jesuit pope. The first from Latin America. It is, indeed, a historic moment for the papacy. Those who waited for a leader from the new Catholic world will no doubt be __( I )__ by the choice, but his new status as the leader of a global church requires a different persona and a new mode of action. The new pope speaks not only for Argentina, Latin America, and the Jesuits, but also for the entire Roman Catholic world.

    Figura 2 de 2 da questão de Inglês, Universidade Presbiteriana Mackenzie 2013, Interpretação de texto | Reading comprehension
    The first Jesuit pope. The first from Latin America. (Enrique Marcarian/Reuters)

        It is precisely for this reason that cardinals shed their names along with their brightly __( II )__ vestments. Historically, the tradition of selecting a new papal name dates back to the sixth century, when Pope John II swapped his awkwardly __( III )__ name Mercurius for the solidly Christian John. At the same time the selection of religious names is more than an opportunity to symbolically cast aside individual identity. Papal names chart a course for the future by summoning up the past. The new pope assumes either the mantle of religious heroes and leaders from days gone by or the virtues of the Innocents and the Piuses. The selection of the name both forges a new identity and signals how the pope wishes to be seen and remembered. It is, in essence, not only the answer to the __( IV )__ question “Who do you want to be when you grow up?” but also a way of preemptively writing one’s own reviews.
        Traditionally popes have been __( V )__ of reaching too high, of appearing too self-congratulatory. The office of the pope is built, literally and metaphorically, on the legacy of St. Peter, the apostle of Christ, whose remains lie beneath the papal seat in the Vatican. But there has been no Pope Peter II. Thus far, no pope has had the audacity to present himself as standing in continuity with the favored disciple of Jesus. Nor would Pope Francis have been able to select the name of the founder of his own order. A Pope Ignatius—after Jesuit founder Ignatius of Loyola—would have appeared self-serving.
        At first blush, Pope Francis’s selection of a previously __( VI )__ papal name—he is no 23rd anything—marks a break with the past and augurs well for those looking for a move away from deeply entrenched institutionalism. The new pope symbolically clears the deck for a new period of Catholic history. For a church desperately in need of an administrative makeover, it creates a nominally blank slate for the pale-garbed pontiff.
    Newsweek

    The article clearly states that
    Escolha uma alternativa para a questão d1e6f3bf-dc
  • Linguagens

    Português

    Texto para a questão

    Texto I
    Esses Moços
    01 Esses moços, pobres moços
    02 Ah! Se soubessem o que eu sei
    03 Não amavam...
    04 Não passavam aquilo que eu já passei
    05 Por meus olhos
    06 Por meus sonhos
    07 Por meu sangue, tudo enfim
    08 É que eu peço a esses moços
    09 Que acreditem em mim
    10 Se eles julgam
    11 Que há um lindo futuro
    12 Só o amor nesta vida conduz
    13 Saibam que deixam o céu por ser escuro
    14 E vão ao inferno
    15 À procura de luz
    16 Eu também tive nos meus belos dias
    17 Essa mania que muito me custou
    18 E só as mágoas eu trago hoje em dia
    19 E essas rugas o amor me deixou!
    Lupicínio Rodrigues (1948)

    Texto II
    Capítulo LXXIII / O contrarregra
    Imagem da questão de Português, Universidade Presbiteriana Mackenzie 2013, Interpretação de Textos
    Machado de Assis, Dom Casmurro (1899)

    Obs.: dandy (dândi): homem elegante, que se traja com apuro
    Sobre o trecho do Texto II era a trombeta do juízo final e soou a tempo; assim faz o Destino, que é o seu próprio contrarregra (linhas 01-03), é correto afirmar que
    Escolha uma alternativa para a questão d1d0da24-dc
  • Linguagens

    Português

    Leia a charge.

    Imagem da questão de Português, UFTM 2013, Interpretação de Textos

    (www.acharge.com.br.)

    A charge ironiza

    Escolha uma alternativa para a questão e7fd8f02-d9
  • Linguagens

    Português

    Instrução: Leia o poema de Bocage para responder à questão.

    Oh retrato da morte, oh noite amiga
    Por cuja escuridão suspiro há tanto!
    Calada testemunha do meu pranto,
    De meus desgostos secretária antiga!

    Pois manda Amor, que a ti somente os diga,
    Dá-lhes pio agasalho no teu manto;
    Ouve-os, como costumas, ouve, enquanto
    Dorme a cruel, que a delirar me obriga:

    E vós, oh cortesãos da escuridade,
    Fantasmas vagos, mochos piadores,
    Inimigos, como eu, da claridade!

    Em bandos acudi aos meus clamores;
    Quero a vossa medonha sociedade,
    Quero fartar meu coração de horrores.

    (Bocage. Sonetos, 1994.)
    Nesse poema, predomina
    Escolha uma alternativa para a questão e7e3977a-d9
  • Linguagens

    Inglês

    Imagem da questão de Inglês, FGV 2013, Interpretação de texto | Reading comprehension

    In paragraph 2, the sentence “That joke, however, is becoming less funny” most likely refers to which of the following ideas?
    Escolha uma alternativa para a questão 4c934a80-d7
  • Linguagens

    Inglês

    Imagem da questão de Inglês, FGV 2013, Interpretação de texto | Reading comprehension

    According to the information in the article, epicatechin (epi)
    Escolha uma alternativa para a questão 4c663837-d7
  • Linguagens

    Português

    Imagem da questão de Português, FGV 2013, Interpretação de Textos

    Entre as técnicas narrativas que entram na composição do excerto encontra-se


    I o emprego dos discursos direto, indireto e indireto livre;

    II o foco da narração incidindo primeiramente sobre a vida mental e de relação, mas bem situado em contexto histórico-social determinado;

    III o narrador onisciente, que, no entanto, constitui as personagens principalmente a partir da disseminação de indícios e de sugestões, demandando a perspicácia do leitor.


    Está correto o que se afirma em 

    Escolha uma alternativa para a questão 4c40f73b-d7
  • Linguagens

    Português

    Imagem da questão de Português, FGV 2013, Coesão e coerência

    O pronome sublinhado no trecho “e o era em princípio” (último parágrafo) tem como referente o termo
    Escolha uma alternativa para a questão 4c2ba2ca-d7
  • Linguagens

    Português

    Imagem da questão de Português, FGV 2013, Advérbios

    Dentre os comentários sobre as expressões sublinhadas nos seguintes trechos extraídos do texto, o único que NÃO está correto é:
    Escolha uma alternativa para a questão 4c27dd1c-d7
  • Linguagens

    Português

    Imagem da questão de Português, FGV 2013, Interpretação de Textos

    Considere as seguintes afirmações sobre o texto:

    I No primeiro parágrafo, o autor apresenta a teoria segundo a qual existem duas possibilidades de implantação de uma língua em um novo ambiente. Ao chamá-las de “extremas”, ele revela que não concorda com a referida teoria, por considerá-la exagerada.
    II No segundo parágrafo, introduzem-se informações novas referentes ao esquema exposto no primeiro, as quais têm a finalidade de relativizar a apresentação desse esquema.
    III No terceiro parágrafo, ao comparar a história do português com a do latim, o autor introduz uma terceira possibilidade de implantação de uma língua em um novo ambiente.
    IV No quarto parágrafo, o autor explica por que a implantação do português no Brasil se insere na segunda possibilidade apresentada no início do texto.

    Está correto apenas o que se afirma em
    Escolha uma alternativa para a questão 4c248617-d7
  • Linguagens

    Inglês

    TEXT



        RIO DE JANEIRO — Pope Francis on Thursday delivered some of his most politically provocative remarks since his papacy began this year, hopping from his popemobile to walk through a slum in this city before urging young people to fight against corruption, a leading grievance behind the huge street protests that shook dozens of Brazilian cities in June.
        “Do not grow accustomed to evil, but defeat it,” Francis said at the favela, or slum, of Varginha, in an area that has commonly been known here as the Gaza Strip for its gun battles and drug trafficking in the past. “Do not lose trust, do not allow your hope to be extinguished,” he added, acknowledging that it was common for some to “grow disillusioned with news of corruption.”
        By singling out corruption in a folksy visit to a Brazilian favela on his first trip abroad as pope, Francis, an Argentine-born Jesuit, emphasized his aim to refocus the Roman Catholic Church on the neglected margins of society, especially in Brazil and other parts of Latin America where the popularity of evangelical churches has surged among the poor in recent decades.
        In a nod to the Brazilian political authorities who have warmly welcomed him, Francis also praised the government’s antipoverty programs and did not specifically mention the anti-establishment protests in Brazil. But he did critique Rio de Janeiro’s so-called pacification project in the city’s slums, in which security forces assert control over lawless areas.
        “No amount of pacification will be able to last, nor will harmony and happiness be attained in a society that ignores, pushes to the margins or excludes a part of itself,” the pope said in Varginha, a slum that has recently been subjected to pacification. In a remark that could resonate in Latin America and in the United States, which is also grappling with the widening disparity between the haves and the have-nots, Francis said that a society “impoverishes itself” by perpetuating such inequality.
        Care for the poor and marginalized is an integral part of Catholic teaching, and a concern of many popes and encyclicals, including those by Francis’ predecessor, Benedict XVI. But Francis has made it a hallmark of his young papacy, telling journalists in Rome days after his election, “How I would like a church that is poor and for the poor.” He has demonstrated that ideal by living relatively humbly as pope: in a communal guesthouse rather than the opulent papal apartment, wearing a pectoral cross of iron instead of gold, flying commercial. He recently told priests that they should not drive fancy cars, and he has traveled around Rio this week in a compact Fiat.
        “He is helping to wake people up,” said Natalia Morais, 21, a nursing student from Minas Gerais State who traveled to Rio to see the pope as part of World Youth Day, a conference attended by hundreds of thousands of Catholic youth. “When the pope talks, political leaders listen, and that’s what’s needed in Brazil, where our protests are about their corruption,” Ms. Morais said.
        Reaching beyond Brazil, Francis told Argentines who came here for the conference that “the church must be taken into the streets” in a struggle against complacency. “Stir things up, cause confounding, but do not diminish faith in Jesus Christ,” he said in Spanish.
        In each of Francis’ public appearances, he has been accorded a rock-star reception. On an uncommonly cold and rainy morning, hundreds of residents lined the narrow, muddy sidewalks of the Varginha favela to glimpse the first pope from the Americas, who obliged by stopping often to touch and bless people.
        Many onlookers had made their own shirts to commemorate the event, with a photo of Francis. Others draped themselves in Brazilian flags and waved banners bearing his image. Residents darted in and out of their homes, checking their televisions and radios to learn the pope’s whereabouts and calling the information out to their neighbors standing on wet rooftops to get a better view.
        Sônia Curato, 48, a manicurist, said the pope’s visit was different from that of other leaders. “Politicians come all the time. They make promises and leave,” she said. “He is a very simple person. You can tell that. He has charisma. He speaks to the people, doesn’t like going around in an armored car.”


    By Simon Romero and Taylor Barnes
    Published: July 25, 2013
    www.nytimes.com

    In his speech in Varginha, Pope Francis mentioned that one of his aims in the Papacy is 
    Escolha uma alternativa para a questão 86f2441d-c6
  • Linguagens

    Inglês

    TEXT



        RIO DE JANEIRO — Pope Francis on Thursday delivered some of his most politically provocative remarks since his papacy began this year, hopping from his popemobile to walk through a slum in this city before urging young people to fight against corruption, a leading grievance behind the huge street protests that shook dozens of Brazilian cities in June.
        “Do not grow accustomed to evil, but defeat it,” Francis said at the favela, or slum, of Varginha, in an area that has commonly been known here as the Gaza Strip for its gun battles and drug trafficking in the past. “Do not lose trust, do not allow your hope to be extinguished,” he added, acknowledging that it was common for some to “grow disillusioned with news of corruption.”
        By singling out corruption in a folksy visit to a Brazilian favela on his first trip abroad as pope, Francis, an Argentine-born Jesuit, emphasized his aim to refocus the Roman Catholic Church on the neglected margins of society, especially in Brazil and other parts of Latin America where the popularity of evangelical churches has surged among the poor in recent decades.
        In a nod to the Brazilian political authorities who have warmly welcomed him, Francis also praised the government’s antipoverty programs and did not specifically mention the anti-establishment protests in Brazil. But he did critique Rio de Janeiro’s so-called pacification project in the city’s slums, in which security forces assert control over lawless areas.
        “No amount of pacification will be able to last, nor will harmony and happiness be attained in a society that ignores, pushes to the margins or excludes a part of itself,” the pope said in Varginha, a slum that has recently been subjected to pacification. In a remark that could resonate in Latin America and in the United States, which is also grappling with the widening disparity between the haves and the have-nots, Francis said that a society “impoverishes itself” by perpetuating such inequality.
        Care for the poor and marginalized is an integral part of Catholic teaching, and a concern of many popes and encyclicals, including those by Francis’ predecessor, Benedict XVI. But Francis has made it a hallmark of his young papacy, telling journalists in Rome days after his election, “How I would like a church that is poor and for the poor.” He has demonstrated that ideal by living relatively humbly as pope: in a communal guesthouse rather than the opulent papal apartment, wearing a pectoral cross of iron instead of gold, flying commercial. He recently told priests that they should not drive fancy cars, and he has traveled around Rio this week in a compact Fiat.
        “He is helping to wake people up,” said Natalia Morais, 21, a nursing student from Minas Gerais State who traveled to Rio to see the pope as part of World Youth Day, a conference attended by hundreds of thousands of Catholic youth. “When the pope talks, political leaders listen, and that’s what’s needed in Brazil, where our protests are about their corruption,” Ms. Morais said.
        Reaching beyond Brazil, Francis told Argentines who came here for the conference that “the church must be taken into the streets” in a struggle against complacency. “Stir things up, cause confounding, but do not diminish faith in Jesus Christ,” he said in Spanish.
        In each of Francis’ public appearances, he has been accorded a rock-star reception. On an uncommonly cold and rainy morning, hundreds of residents lined the narrow, muddy sidewalks of the Varginha favela to glimpse the first pope from the Americas, who obliged by stopping often to touch and bless people.
        Many onlookers had made their own shirts to commemorate the event, with a photo of Francis. Others draped themselves in Brazilian flags and waved banners bearing his image. Residents darted in and out of their homes, checking their televisions and radios to learn the pope’s whereabouts and calling the information out to their neighbors standing on wet rooftops to get a better view.
        Sônia Curato, 48, a manicurist, said the pope’s visit was different from that of other leaders. “Politicians come all the time. They make promises and leave,” she said. “He is a very simple person. You can tell that. He has charisma. He speaks to the people, doesn’t like going around in an armored car.”


    By Simon Romero and Taylor Barnes
    Published: July 25, 2013
    www.nytimes.com

    Some of the things the Pope has done that show he is trying to keep humble are
    Escolha uma alternativa para a questão 86e92ecf-c6
  • Linguagens

    Inglês

    TEXT



        RIO DE JANEIRO — Pope Francis on Thursday delivered some of his most politically provocative remarks since his papacy began this year, hopping from his popemobile to walk through a slum in this city before urging young people to fight against corruption, a leading grievance behind the huge street protests that shook dozens of Brazilian cities in June.
        “Do not grow accustomed to evil, but defeat it,” Francis said at the favela, or slum, of Varginha, in an area that has commonly been known here as the Gaza Strip for its gun battles and drug trafficking in the past. “Do not lose trust, do not allow your hope to be extinguished,” he added, acknowledging that it was common for some to “grow disillusioned with news of corruption.”
        By singling out corruption in a folksy visit to a Brazilian favela on his first trip abroad as pope, Francis, an Argentine-born Jesuit, emphasized his aim to refocus the Roman Catholic Church on the neglected margins of society, especially in Brazil and other parts of Latin America where the popularity of evangelical churches has surged among the poor in recent decades.
        In a nod to the Brazilian political authorities who have warmly welcomed him, Francis also praised the government’s antipoverty programs and did not specifically mention the anti-establishment protests in Brazil. But he did critique Rio de Janeiro’s so-called pacification project in the city’s slums, in which security forces assert control over lawless areas.
        “No amount of pacification will be able to last, nor will harmony and happiness be attained in a society that ignores, pushes to the margins or excludes a part of itself,” the pope said in Varginha, a slum that has recently been subjected to pacification. In a remark that could resonate in Latin America and in the United States, which is also grappling with the widening disparity between the haves and the have-nots, Francis said that a society “impoverishes itself” by perpetuating such inequality.
        Care for the poor and marginalized is an integral part of Catholic teaching, and a concern of many popes and encyclicals, including those by Francis’ predecessor, Benedict XVI. But Francis has made it a hallmark of his young papacy, telling journalists in Rome days after his election, “How I would like a church that is poor and for the poor.” He has demonstrated that ideal by living relatively humbly as pope: in a communal guesthouse rather than the opulent papal apartment, wearing a pectoral cross of iron instead of gold, flying commercial. He recently told priests that they should not drive fancy cars, and he has traveled around Rio this week in a compact Fiat.
        “He is helping to wake people up,” said Natalia Morais, 21, a nursing student from Minas Gerais State who traveled to Rio to see the pope as part of World Youth Day, a conference attended by hundreds of thousands of Catholic youth. “When the pope talks, political leaders listen, and that’s what’s needed in Brazil, where our protests are about their corruption,” Ms. Morais said.
        Reaching beyond Brazil, Francis told Argentines who came here for the conference that “the church must be taken into the streets” in a struggle against complacency. “Stir things up, cause confounding, but do not diminish faith in Jesus Christ,” he said in Spanish.
        In each of Francis’ public appearances, he has been accorded a rock-star reception. On an uncommonly cold and rainy morning, hundreds of residents lined the narrow, muddy sidewalks of the Varginha favela to glimpse the first pope from the Americas, who obliged by stopping often to touch and bless people.
        Many onlookers had made their own shirts to commemorate the event, with a photo of Francis. Others draped themselves in Brazilian flags and waved banners bearing his image. Residents darted in and out of their homes, checking their televisions and radios to learn the pope’s whereabouts and calling the information out to their neighbors standing on wet rooftops to get a better view.
        Sônia Curato, 48, a manicurist, said the pope’s visit was different from that of other leaders. “Politicians come all the time. They make promises and leave,” she said. “He is a very simple person. You can tell that. He has charisma. He speaks to the people, doesn’t like going around in an armored car.”


    By Simon Romero and Taylor Barnes
    Published: July 25, 2013
    www.nytimes.com

    When he met with Argentines, the Pope mentioned that besides stirring things up, they should
    Escolha uma alternativa para a questão 86e43421-c6
  • Linguagens

    Inglês

    TEXT



        RIO DE JANEIRO — Pope Francis on Thursday delivered some of his most politically provocative remarks since his papacy began this year, hopping from his popemobile to walk through a slum in this city before urging young people to fight against corruption, a leading grievance behind the huge street protests that shook dozens of Brazilian cities in June.
        “Do not grow accustomed to evil, but defeat it,” Francis said at the favela, or slum, of Varginha, in an area that has commonly been known here as the Gaza Strip for its gun battles and drug trafficking in the past. “Do not lose trust, do not allow your hope to be extinguished,” he added, acknowledging that it was common for some to “grow disillusioned with news of corruption.”
        By singling out corruption in a folksy visit to a Brazilian favela on his first trip abroad as pope, Francis, an Argentine-born Jesuit, emphasized his aim to refocus the Roman Catholic Church on the neglected margins of society, especially in Brazil and other parts of Latin America where the popularity of evangelical churches has surged among the poor in recent decades.
        In a nod to the Brazilian political authorities who have warmly welcomed him, Francis also praised the government’s antipoverty programs and did not specifically mention the anti-establishment protests in Brazil. But he did critique Rio de Janeiro’s so-called pacification project in the city’s slums, in which security forces assert control over lawless areas.
        “No amount of pacification will be able to last, nor will harmony and happiness be attained in a society that ignores, pushes to the margins or excludes a part of itself,” the pope said in Varginha, a slum that has recently been subjected to pacification. In a remark that could resonate in Latin America and in the United States, which is also grappling with the widening disparity between the haves and the have-nots, Francis said that a society “impoverishes itself” by perpetuating such inequality.
        Care for the poor and marginalized is an integral part of Catholic teaching, and a concern of many popes and encyclicals, including those by Francis’ predecessor, Benedict XVI. But Francis has made it a hallmark of his young papacy, telling journalists in Rome days after his election, “How I would like a church that is poor and for the poor.” He has demonstrated that ideal by living relatively humbly as pope: in a communal guesthouse rather than the opulent papal apartment, wearing a pectoral cross of iron instead of gold, flying commercial. He recently told priests that they should not drive fancy cars, and he has traveled around Rio this week in a compact Fiat.
        “He is helping to wake people up,” said Natalia Morais, 21, a nursing student from Minas Gerais State who traveled to Rio to see the pope as part of World Youth Day, a conference attended by hundreds of thousands of Catholic youth. “When the pope talks, political leaders listen, and that’s what’s needed in Brazil, where our protests are about their corruption,” Ms. Morais said.
        Reaching beyond Brazil, Francis told Argentines who came here for the conference that “the church must be taken into the streets” in a struggle against complacency. “Stir things up, cause confounding, but do not diminish faith in Jesus Christ,” he said in Spanish.
        In each of Francis’ public appearances, he has been accorded a rock-star reception. On an uncommonly cold and rainy morning, hundreds of residents lined the narrow, muddy sidewalks of the Varginha favela to glimpse the first pope from the Americas, who obliged by stopping often to touch and bless people.
        Many onlookers had made their own shirts to commemorate the event, with a photo of Francis. Others draped themselves in Brazilian flags and waved banners bearing his image. Residents darted in and out of their homes, checking their televisions and radios to learn the pope’s whereabouts and calling the information out to their neighbors standing on wet rooftops to get a better view.
        Sônia Curato, 48, a manicurist, said the pope’s visit was different from that of other leaders. “Politicians come all the time. They make promises and leave,” she said. “He is a very simple person. You can tell that. He has charisma. He speaks to the people, doesn’t like going around in an armored car.”


    By Simon Romero and Taylor Barnes
    Published: July 25, 2013
    www.nytimes.com

    One of the ways through which Pope Francis has shown he is not like his predecessors is the fact that he defends that
    Escolha uma alternativa para a questão 86d93283-c6
  • Linguagens

    Português

    TEXTO II

    PORTÃO

    Imagem da questão de Português, UECE 2013, Coesão e coerência

    ANDRADE, Carlos Drummond de. In: Carlos Drummond de Andrade: Poesia e Prosa. Editora Nova Aguilar:1988. p. 506-507.
    Atente para o que se afirma sobre os versos “ah, isso não: o vagabundo ficará mofando lá fora/ e leva no boletim uma galáxia de zeros” (linhas 55- 57).


    I. Eles são construídos sobre duas metáforas hiperbólicas, isto é, metáforas que contêm um exagero.

    II. O pronome isso em “ah, isso não”, aponta para um referente na cena enunciativa.

    III. O pronome isso, no poema, aponta para o que é dito nos dois primeiros versos, sintetizando-os.


    Está correto o que se diz em
    Escolha uma alternativa para a questão 861cd6ca-c6
  • Linguagens

    Português

    TEXTO II

    PORTÃO

    Imagem da questão de Português, UECE 2013, Figuras de Linguagem

    ANDRADE, Carlos Drummond de. In: Carlos Drummond de Andrade: Poesia e Prosa. Editora Nova Aguilar:1988. p. 506-507.
    Observe a metáfora que inicia o poema — “O portão fica bocejando” — e o que se diz sobre ela.


    I. Essa metáfora empresta ao portão faculdades humanas, constituindo, também uma prosopopeia ou personificação. Por outro lado, essa expressão aceita, ainda, a seguinte leitura: o portão representa metonimicamente a escola, com seus valores criticáveis e seus preconceitos.

    II. O emprego da locução verbal de gerúndio “fica bocejando”, no lugar da forma simples boceja, dá à ação expressa pelo verbo bocejar um caráter de continuidade, de duração.

    III. O gerúndio realça a própria semântica do verbo bocejar.


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    Português

    Prezado candidato, o texto 1 desta prova foi extraído de uma crônica de Affonso Romano de Sant’Anna, cronista e poeta mineiro. Professor universitário e jornalista, escreveu para os maiores jornais do País. “Com uma produção diversificada e consistente, pensa o Brasil e a cultura do seu tempo, e se destaca como teórico, como poeta, como cronista, como professor, como administrador cultural e como jornalista.”


    TEXTO I

    Porta de colégio 

    Imagem da questão de Português, UECE 2013, Interpretação de Textos


    SANT’ANNA, Affonso Romano de. Affonso Romano de Sant’Anna: seleção e prefácio de Letícia Malard. Coleção Melhores Crônicas. p. 64-66.
    Atente ao parágrafo quatro, que é constituído de assertivas do enunciador sobre os adolescentes que vê na porta do colégio, partindo de previsões feitas por ele mesmo.


    I. Poderíamos dividir o parágrafo em duas partes, considerando a oposição individual/coletivo.

    II. Em uma das assertivas, verifica-se quebra de paralelismo sintático-semântico.

    III. Todas as assertivas constituem previsões.


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  • Linguagens

    Português

    Prezado candidato, o texto 1 desta prova foi extraído de uma crônica de Affonso Romano de Sant’Anna, cronista e poeta mineiro. Professor universitário e jornalista, escreveu para os maiores jornais do País. “Com uma produção diversificada e consistente, pensa o Brasil e a cultura do seu tempo, e se destaca como teórico, como poeta, como cronista, como professor, como administrador cultural e como jornalista.”


    TEXTO I

    Porta de colégio 

    Imagem da questão de Português, UECE 2013, Concordância verbal, Concordância nominal


    SANT’ANNA, Affonso Romano de. Affonso Romano de Sant’Anna: seleção e prefácio de Letícia Malard. Coleção Melhores Crônicas. p. 64-66.
    Entre as linhas 6 e 10 da crônica, existe um caso de concordância verbal curioso: “Primeiro há uma diferença de clima entre aquele bando de adolescentes espalhados pela calçada, sentados sobre carros, em torno de carrocinhas de doces e refrigerantes, e aqueles que transitam pela rua”. No trecho “aquele bando de adolescentes espalhados pela calçada, sentados sobre carros”, há um sintagma nominal cujo núcleo é bando, um substantivo coletivo que vem seguido de uma expressão no plural que o especifica: de adolescentes.


    Observe o que é dito a seguir.


    I. Em casos como esse, a regra geral da gramática normativa é a seguinte: com o substantivo coletivo, a concordância se faz no singular. Por essa ótica, no texto, deveríamos ter a seguinte estrutura: aquele bando de adolescentes espalhado pela calçada e sentado sobre carros.

    II. A gramática faculta a seguinte possibilidade: se o coletivo vier seguido de uma expressão no plural que o especifique, o adjetivo ou o particípio que forma essa expressão pode ir para o plural ou ficar no singular: aquele bando de adolescentes espalhados pela calçada, sentados sobre carros.

    III. Empregar o singular ou o plural nesses casos fica a critério do usuário da língua. Esses dois tipos de concordância variam livremente, independente de possíveis motivações.


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  • Linguagens

    Inglês

    TEXT

         BRASÍLIA — Brazil’s highest court has long viewed itself as a bastion of manners and formality. Justices call one another “Your Excellency,” dress in billowing robes and wrap each utterance in grandiloquence, as if little had changed from the era when marquises and dukes held sway from their vast plantations.
         In one televised feud, Mr. Barbosa questioned another justice about whether he would even be on the court had he not been appointed by his cousin, a former president impeached in 1992. With another justice, Mr. Barbosa rebuked him over what the chief justice considered his condescending tone, telling him he was not his “capanga,” a term describing a hired thug. 
          In one of his most scathing comments, Mr. Barbosa, the high court’s first and only black justice, took on the entire legal system of Brazil — where it is still remarkably rare for politicians to ever spend time in prison, even after being convicted of crimes — contending that the mentality of judges was “conservative, pro-status-quo and pro-impunity.”
         “I have a temperament that doesn’t adapt well to politics,” Mr. Barbosa, 58, said in a recent interview in his quarters here in the Supreme Federal Tribunal, a modernist landmark designed by the architect Oscar Niemeyer. “It’s because I speak my mind so much.” 
         His acknowledged lack of tact notwithstanding, he is the driving force behind a series of socially liberal and establishment-shaking rulings, turning Brazil’s highest court — and him in particular — into a newfound political power and the subject of popular fascination. 
       The court’s recent rulings include a unanimous decision upholding the University of Brasília’s admissions policies aimed at increasing the number of black and indigenous students, opening the way for one of the Western Hemisphere’s most sweeping affirmative action laws for higher education. 
         In another move, Mr. Barbosa used his sway as chief justice and president of the panel overseeing Brazil’s judiciary to effectively legalize same-sex marriage across the country. And in an anticorruption crusade, he is overseeing the precedent-setting trial of senior political figures in the governing Workers Party for their roles in a vast vote-buying scheme.
       Ascending to Brazil’s high court, much less pushing the institution to assert its independence, long seemed out of reach for Mr. Barbosa, the eldest of eight children raised in Paracatu, an impoverished city in Minas Gerais State, where his father worked as a bricklayer.  
        But his prominence — not just on the court, but in the streets as well — is so well established that masks with his face were sold for Carnival, amateur musicians have composed songs about his handling of the corruption trial and posted them on YouTube, and demonstrators during the huge street protests that shook the nation this year told pollsters that Mr. Barbosa was one of their top choices for president in next year’s elections.
         While the protests have subsided since their height in June, the political tumult they set off persists. The race for president, once considered a shoo-in for the incumbent, Dilma Rousseff, is now up in the air, with Mr. Barbosa — who is now so much in the public eye that gossip columnists are following his romance with a woman in her 20s — repeatedly saying he will not run. “I’m not a candidate for anything,” he says. 
         But the same public glare that has turned him into a celebrity has singed him as well. While he has won widespread admiration for his guidance of the high court, Mr. Barbosa, like almost every other prominent political figure in Brazil, has recently come under scrutiny. And for someone accustomed to criticizing the so-called supersalaries awarded to some members of Brazil’s legal system, the revelations have put Mr. Barbosa on the defensive. 
         One report in the Brazilian news media described how he received about $180,000 in payments for untaken leaves of absence during his 19 years as a public prosecutor. (Such payments are common in some areas of Brazil’s large public bureaucracy.) Another noted that he bought an apartment in Miami through a limited liability company, suggesting an effort to pay less taxes on the property. In statements, Mr. Barbosa contends that he has done nothing wrong. 
         In a country where a majority of people now define themselves as black or of mixed race — but where blacks remain remarkably rare in the highest echelons of political institutions and corporations — Mr. Barbosa’s trajectory and abrupt manner have elicited both widespread admiration and a fair amount of resistance. 
         As a teenager, Mr. Barbosa moved to the capital, Brasília, finding work as a janitor in a courtroom. Against the odds, he got into the University of Brasília, the only black student in its law program at the time. Wanting to see the world, he later won admission into Brazil’s diplomatic service, which promptly sent him to Helsinki, the Finnish capital on the shore of the Baltic Sea. 
         Sensing that he would not advance much in the diplomatic service, which he has called “one of the most discriminatory institutions of Brazil,” Mr. Barbosa opted for a career as a prosecutor. He alternated between legal investigations in Brazil and studies abroad, gaining fluency in English, French and German, and earning a doctorate in law at Pantheon-Assas University in Paris. 
       Fascinated by the legal systems of other countries, Mr. Barbosa wrote a book on affirmative action in the United States. He still voices his admiration for figures like Thurgood Marshall, the first black Supreme Court justice in the United States, and William J. Brennan Jr., who for years embodied the court’s liberal vision, clearly drawing inspiration from them as he pushed Brazil’s high court toward socially liberal rulings.
        Still, no decision has thrust Mr. Barbosa into Brazil’s public imagination as much as his handling of the trial of political operatives, legislators and bankers found guilty in a labyrinthine corruption scandal called the mensalão, or big monthly allowance, after the regular payments made to lawmakers in exchange for their votes. 
        Last November, at Mr. Barbosa’s urging, the high court sentenced some of the most powerful figures in the governing Workers Party to years in prison for their crimes in the scheme, including bribery and unlawful conspiracy, jolting a political system in which impunity for politicians has been the norm.  
         Now the mensalão trial is entering what could be its final phases, and Mr. Barbosa has at times been visibly exasperated that defendants who have already been found guilty and sentenced have managed to avoid hard jail time. He has clashed with other justices over their consideration of a rare legal procedure in which appeals over close votes at the high court are examined. 
         Losing his patience with one prominent justice, Ricardo Lewandowski, who tried to absolve some defendants of certain crimes, Mr. Barbosa publicly accused him this month of “chicanery” by using legalese to prop up certain positions. An outcry ensued among some who could not stomach Mr. Barbosa’s talking to a fellow justice like that. “Who does Justice Joaquim Barbosa think he is?” asked Ricardo Noblat, a columnist for the newspaper O Globo, questioning whether Mr. Barbosa was qualified to preside over the court. “What powers does he think he has just because he’s sitting in the chair of the chief justice of the Supreme Federal Tribunal?” 
          Mr. Barbosa did not apologize. In the interview, he said some tension was necessary for the court to function properly. “It was always like this,” he said, contending that arguments are now just easier to see because the court’s proceedings are televised. 
         Linking the court’s work to the recent wave of protests, he explained that he strongly disagreed with the violence of some demonstrators, but he also said he believed that the street movements were “a sign of democracy’s exuberance.” 
         “People don’t want to passively stand by and observe these arrangements of the elite, which were always the Brazilian tradition,” he said. 
    The expression “Not just on the court, but in the streets as well” can be correctly rewritten as
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