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Grupo desenvolve iniciativas de pesquisa, ensino e extensão para colaborar na proteção de manancial que abastece Presidente Prudente 

"No dia 27 de fevereiro, dezenas de produtores rurais da região de Presidente Prudente (SP) compareceram ao centro comunitário da pequena cidade de Anhumas para apresentação do Programa Produtor de Água. A proposta, entre outras iniciativas, remunera agricultores que realizam serviços ambientais em suas terras."

(Jornal Unesp - Universidade Estadual Paulista, número 309. Abril de 2015. p. 8) 

O texto a seguir se refere a questão.

What's wrong with buying fake luxury goods?

By Bethan Bell, BBC News, 15 July 2016

Every time a new haul of fake designer goods is seized we're told that the people who buy them are ruining the reputation of brands, stealing revenue from companies, contributing to an unethical labour market and subsidising organised crime. But is this really the case?  

     A BBC investigation has found over the past two years, thousands of fake goods were seized from black markets across England.

    But is there any harm in nabbing a pair of "Louboutins" from a market, or a "Chanel" handbag from a chap selling them on a foreign beach? To the average punter it might sound a bit far-fetched that their cash goes straight to a drugs cartel or gun-runners.

   We're not talking about alcohol, tobacco or medications - buying such items clearly poses a health risk. The same can be said for toys which aren't up to safety standards, and sunglasses which don't have the recommended UV protection. Nor are we talking about people who genuinely believe the goods they buy are the real thing. 

    We're talking about those who are happy to get knock-off designer items for knock-down prices. The people who are well aware there may be issues about quality and copyright - but don't actually mind.

     After all, are the people who buy fakes for a tenner really depriving the companies that sell goods for hundreds or even thousands of pounds? A woman who makes an impulse buy in a market almost certainly wouldn't otherwise invest in the real deal, while the wealthy buyers of the genuine brand pride themselves on knowing the difference and having the official article.

Fonte: http://www.bbc.com/news/uk-england-36782724

Leia este trecho de entrevista para responder à questão.

"Nada pode justificar os atentados, mas temos que entender por que esses franceses se tornaram terroristas, para não deixar outros de nossos filhos caírem nessa barbaridade. Estamos colocando R$ 1,5 trilhão na segurança antiterrorista, que é necessária, mas deveríamos investir também nos guetos, que abrigam quase só imigrantes e filhos de imigrantes nascidos na França. Há guetos com quatro mil apartamentos, onde se vive em condições horríveis. Essas construções foram um erro e temos que assumir isso."

(Revista BRASILEIROS. Uma consulesa além dos brioches. São o Paulo: Brasileiros Editora, n 91, fevereiro/2015. p. 38

O texto a seguir se refere a questão.

What's wrong with buying fake luxury goods?

By Bethan Bell, BBC News, 15 July 2016

Every time a new haul of fake designer goods is seized we're told that the people who buy them are ruining the reputation of brands, stealing revenue from companies, contributing to an unethical labour market and subsidising organised crime. But is this really the case?  

     A BBC investigation has found over the past two years, thousands of fake goods were seized from black markets across England.

    But is there any harm in nabbing a pair of "Louboutins" from a market, or a "Chanel" handbag from a chap selling them on a foreign beach? To the average punter it might sound a bit far-fetched that their cash goes straight to a drugs cartel or gun-runners.

   We're not talking about alcohol, tobacco or medications - buying such items clearly poses a health risk. The same can be said for toys which aren't up to safety standards, and sunglasses which don't have the recommended UV protection. Nor are we talking about people who genuinely believe the goods they buy are the real thing. 

    We're talking about those who are happy to get knock-off designer items for knock-down prices. The people who are well aware there may be issues about quality and copyright - but don't actually mind.

     After all, are the people who buy fakes for a tenner really depriving the companies that sell goods for hundreds or even thousands of pounds? A woman who makes an impulse buy in a market almost certainly wouldn't otherwise invest in the real deal, while the wealthy buyers of the genuine brand pride themselves on knowing the difference and having the official article.

Fonte: http://www.bbc.com/news/uk-england-36782724

O texto a seguir se refere a questão.

What's wrong with buying fake luxury goods?

By Bethan Bell, BBC News, 15 July 2016

Every time a new haul of fake designer goods is seized we're told that the people who buy them are ruining the reputation of brands, stealing revenue from companies, contributing to an unethical labour market and subsidising organised crime. But is this really the case?  

     A BBC investigation has found over the past two years, thousands of fake goods were seized from black markets across England.

    But is there any harm in nabbing a pair of "Louboutins" from a market, or a "Chanel" handbag from a chap selling them on a foreign beach? To the average punter it might sound a bit far-fetched that their cash goes straight to a drugs cartel or gun-runners.

   We're not talking about alcohol, tobacco or medications - buying such items clearly poses a health risk. The same can be said for toys which aren't up to safety standards, and sunglasses which don't have the recommended UV protection. Nor are we talking about people who genuinely believe the goods they buy are the real thing. 

    We're talking about those who are happy to get knock-off designer items for knock-down prices. The people who are well aware there may be issues about quality and copyright - but don't actually mind.

     After all, are the people who buy fakes for a tenner really depriving the companies that sell goods for hundreds or even thousands of pounds? A woman who makes an impulse buy in a market almost certainly wouldn't otherwise invest in the real deal, while the wealthy buyers of the genuine brand pride themselves on knowing the difference and having the official article.

Fonte: http://www.bbc.com/news/uk-england-36782724

O texto a seguir se refere à questão.

Fonte: https://garfield.com/comic/2016/05/22

De acordo com o texto, é CORRETO afirmar que

"Os campos de altitude da Serra Geral, no sul do Brasil, são encontrados sobre platôs cada vez mais altos, à medida que avançam para a borda leste, onde a serra de repente despenca em imensos cânions." (Gilberto STAM. Ariqueza dos campos de altitude. São Paulo: Pesquisa FAPESP, 01/2016. p. 61)

O texto a seguir se refere a questão.

Challenges concerning multiculturalism in Canada

   The official Canadian policy of multiculturalism has been updated twice since its introduction in 1971. It was originally created as a policy based on the logic of ethnicity, modified to deal with racism and amended to include freedom of religion. In 1988 the Canadian Multiculturalism Act was passed. 

   Canada is considered a nation of immigrants such that cultural diversity is often presented as the essence of national identity. However, it is difficult to negotiate social and political policy when trying to speak for such a varied populace. Two very real challenges that Canada faces in regard to multiculturalism are the clash of cultures and the socioeconomic position of immigrants.

    An example of clash of cultures is the one between English and French-Canada. The province of Quebec has always asserted a distinct identity and an inclination towards separatism from the rest of the country. In 1995, there was a referendum in the province of Quebec concerning separation in which 49% of the voting population voted “yes” and 51% voted “no”. The clash between French and English-Canada is primarily a cultural clash with Quebec concerned with preserving its own history, language and values; fearing these things are apt to become lost within English-Canada. Since the referendum, tensions have cooled a bit and Canada’s national administration has increased their efforts to accommodate Quebec identity within a Canadian identity.

     Another challenge of multiculturalism is the socioeconomic position of immigrants. Diversity is supported by governmental policy but Canada is still a society where racist interactions and poor-bashing are severely detrimental to minorities (especially recent arrivals). There are many barriers to equal integration, especially in education, housing and employment. For example, in the workforce it is very difficult to get a job when the potential employer feels you are not speaking “proper” English or you do not have any Canadian work experience on your resumé. This often leads to overqualified people in full-time minimum wage positions with little or no benefits and no access, time or funds for language classes or other training programs. These sorts of circumstances lead to isolation, alienation, poverty and unsafe environments where a new immigrant does not feel safe to report or act against harassment or abuse.

Source: Adapted from http://globalcitizens.pbworks.com/w/page/9036226/Challenges%20Concerning%20Multiculturalism%20in%20Canada.

“Após chegarem, descarregam as mercadorias, dispondo-as em ordem na praia, e depois voltam às suas embarcações e fazem sinais de fumaça. Os nativos veem a fumaça e, aproximando-se do mar, colocam ao lado das mercadorias o ouro que oferecem em troca, retirando-se a seguir. Os fenícios retornam e examinam o que os nativos deixaram. Se julgarem que a quantidade do ouro corresponde ao valor das mercadorias, tomam-no e partem, do contrário regressam aos navios e aguardam.”

Heródoto. História. Brasília: UnB, 1988, p. 274. Adaptado. 

“No ano de 590, quando a peste e a fome devastam a Gália, um enxame de moscas faz enlouquecer um camponês de Berry enquanto este cortava lenha na floresta. Ele se transforma em pregador itinerante, vestindo peles de animais, acompanhado de uma mulher a quem chama de Maria, enquanto ele mesmo se faz passar por Cristo. Ele anuncia o futuro, cura os doentes. Segue-o uma multidão de camponeses, pobres e até mesmo padres. Sua atitude ganha logo um aspecto revolucionário. [...] O bispo do Puy manda assassiná-lo e, torturando a pobre Maria, consegue as confissões desejadas.”

Jacques Le Goff. Por uma outra Idade Média. Petrópolis: Vozes, 2013, p. 181-182

O texto a seguir se refere a questão.

Challenges concerning multiculturalism in Canada

   The official Canadian policy of multiculturalism has been updated twice since its introduction in 1971. It was originally created as a policy based on the logic of ethnicity, modified to deal with racism and amended to include freedom of religion. In 1988 the Canadian Multiculturalism Act was passed. 

   Canada is considered a nation of immigrants such that cultural diversity is often presented as the essence of national identity. However, it is difficult to negotiate social and political policy when trying to speak for such a varied populace. Two very real challenges that Canada faces in regard to multiculturalism are the clash of cultures and the socioeconomic position of immigrants.

    An example of clash of cultures is the one between English and French-Canada. The province of Quebec has always asserted a distinct identity and an inclination towards separatism from the rest of the country. In 1995, there was a referendum in the province of Quebec concerning separation in which 49% of the voting population voted “yes” and 51% voted “no”. The clash between French and English-Canada is primarily a cultural clash with Quebec concerned with preserving its own history, language and values; fearing these things are apt to become lost within English-Canada. Since the referendum, tensions have cooled a bit and Canada’s national administration has increased their efforts to accommodate Quebec identity within a Canadian identity.

     Another challenge of multiculturalism is the socioeconomic position of immigrants. Diversity is supported by governmental policy but Canada is still a society where racist interactions and poor-bashing are severely detrimental to minorities (especially recent arrivals). There are many barriers to equal integration, especially in education, housing and employment. For example, in the workforce it is very difficult to get a job when the potential employer feels you are not speaking “proper” English or you do not have any Canadian work experience on your resumé. This often leads to overqualified people in full-time minimum wage positions with little or no benefits and no access, time or funds for language classes or other training programs. These sorts of circumstances lead to isolation, alienation, poverty and unsafe environments where a new immigrant does not feel safe to report or act against harassment or abuse.

Source: Adapted from http://globalcitizens.pbworks.com/w/page/9036226/Challenges%20Concerning%20Multiculturalism%20in%20Canada.