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Use os filtros para chegar às questões que interessam. Cada resultado abre em uma página própria com enunciado, alternativas e gabarito.
Com base nas informações do mapa acerca dos conflitos pela posse de terra no Brasil, a regiãoLer não é decifrar, como num jogo de adivinhações, o sentido de um texto. É, a partir do texto, ser capaz de atribuir-lhe significado, conseguir relacioná-lo a todos os outros textos significativos para cada um, reconhecer nele o tipo de leitura que o seu autor pretendia e, dono da própria vontade, entregar-se a essa leitura, ou rebelar-se contra ela, propondo uma outra não prevista.
LAJOLO, M. Do mundo da leitura para a leitura do mundo. São Paulo: Ática, 1993.
Nesse texto, a autora apresenta reflexões sobre o processo de produção de sentidos, valendo-se da metalinguagem. Essa função da linguagem torna-se evidente pelo fato de o texto
Leia o TEXTO III a seguir para responder à questão.
Verissimo. Luis Fernando. Comédias para se ler na escola. Disponível em:
http://files.jornalagito.webnode.com.br/200000103-7b0077b18a/Comedias%20pra%20ler%20na%20escola.pdf
Acesso em 26/09/2019.
Sobre o TEXTO III, assinale a alternativa CORRETA:Leia o texto para responder à questão.
W.H.O. calls ‘vaccine hesitancy’ an increasing concern globally
Rick Gladstone
August 18, 2015
The World Health Organization warned Tuesday of what it called the growing problem of “vaccine hesitancy,” when people delay or refuse vaccines for themselves or their children. In a statement on its website, the organization called the problem “a growing challenge for countries seeking to close the immunization gap.” Globally, the organization said, one in five children still do not receive routine lifesaving immunizations, and 1.5 million children die each year of diseases that could have been thwarted by vaccines.
(www.nytimes.com)
Why do we buy into the 'cult' of overwork?
By Bryan Lufkin, 9th May 2021
Although many of us associate overly ambitious workaholism with the 1980s and the finance industry, the tendency to devote ourselves to work and glamourize long-hours culture remains as pervasive as ever. In fact, it is expanding into more sectors and professions, in slightly different packaging. Overwork isn't a phenomenon exclusive to Silicon Valley or Wall Street. People work long hours all over the world, for many different reasons.
In Japan, a culture of overwork can be traced back to the 1950s, when the government pushed hard for the country to be rebuilt quickly after World War Two. In Arab League countries, burnout is high among medical professionals, possibly because its 22 members are developing nations with overburdened healthcare systems, studies suggest. Reasons for overwork also depend on industry. Some of the earliest researchers on burnout in the 1970s asserted that many people in jobs geared toward helping others, like employees in clinics or crisis-intervention centers, tended to work long hours that led to emotional and physical exhaustion – a trend which is shown up in the pandemic, too. But millions of us overwork because somehow, we think it’s exciting – a status symbol that puts us on the path to success, whether we define that by wealth or an Instagram post that makes it seem like we're living a dream life with a dream job. Romanticization of work seems to be an especially common practice among "knowledge workers" in the middle and upper classes. In 2014, the New Yorker called this devotion to overwork "a cult".
According to Anat Lechner, clinical associate professor of management at New York University. "We glorify the lifestyle, and the lifestyle is: you breathe something, you sleep with something, you wake up and work on it all day long, then you go to sleep. Again, and again and again."
Adapted from: Home - BBC Worklife.
O hoax, como é chamado qualquer boato ou farsa I na internet, pode espalhar vírus entre os seus contatos. Falsos sorteios de celulares ou frases que Clarice Lispector nunca disse são exemplos de hoax. Trata-se de boatos recebidos por e-mail ou compartilhados em redes sociais. Em geral, são mensagens dramáticas ou alarmantes que acompanham imagens chocantes, falam de crianças doentes ou avisam sobre falsos vírus. O objetivo de quem cria esse tipo de mensagem pode ser apenas se divertir com a brincadeira (de mau gosto), prejudicar a imagem de uma empresa ou espalhar uma ideologia política.
Se o hoax for do tipo phishing (derivado de fishing, pescaria, em inglês) o problema pode ser mais grave: o usuário que clicar pode ter seus dados pessoais ou bancários roubados por golpistas. Por isso é tão importante ficar atento.
VIMERCATE, N. Disponível em: www.techtudo.com.br. Acesso em: 1 maio 2013
Ao discorrer sobre os hoaxes, o texto sugere ao leitor,
como estratégia para evitar essa ameaça,(adaptado)
Why do we buy into the 'cult' of overwork?
By Bryan Lufkin, 9th May 2021
Although many of us associate overly ambitious workaholism with the 1980s and the finance industry, the tendency to devote ourselves to work and glamourize long-hours culture remains as pervasive as ever. In fact, it is expanding into more sectors and professions, in slightly different packaging. Overwork isn't a phenomenon exclusive to Silicon Valley or Wall Street. People work long hours all over the world, for many different reasons.
In Japan, a culture of overwork can be traced back to the 1950s, when the government pushed hard for the country to be rebuilt quickly after World War Two. In Arab League countries, burnout is high among medical professionals, possibly because its 22 members are developing nations with overburdened healthcare systems, studies suggest. Reasons for overwork also depend on industry. Some of the earliest researchers on burnout in the 1970s asserted that many people in jobs geared toward helping others, like employees in clinics or crisis-intervention centers, tended to work long hours that led to emotional and physical exhaustion – a trend which is shown up in the pandemic, too. But millions of us overwork because somehow, we think it’s exciting – a status symbol that puts us on the path to success, whether we define that by wealth or an Instagram post that makes it seem like we're living a dream life with a dream job. Romanticization of work seems to be an especially common practice among "knowledge workers" in the middle and upper classes. In 2014, the New Yorker called this devotion to overwork "a cult".
According to Anat Lechner, clinical associate professor of management at New York University. "We glorify the lifestyle, and the lifestyle is: you breathe something, you sleep with something, you wake up and work on it all day long, then you go to sleep. Again, and again and again."
Adapted from: Home - BBC Worklife.
Leia o TEXTO III a seguir para responder à questão.
Verissimo. Luis Fernando. Comédias para se ler na escola. Disponível em:
http://files.jornalagito.webnode.com.br/200000103-7b0077b18a/Comedias%20pra%20ler%20na%20escola.pdf
Acesso em 26/09/2019.
PINHÃO sai ao mesmo tempo que BENONA entra.
BENONA: Eurico, Eudoro Vicente está lá fora e quer falar com você.
EURICÃO: Benona, minha irmã, eu sei que ele está lá fora, mas não quero falar com ele.
BENONA: Mas Eurico, nós lhe devemos certas atenções.
EURICÃO: Você, que foi noiva dele. Eu, não!
BENONA: Isso são coisas passadas.
EURICÃO: Passadas para você, mas o prejuízo foi meu. Esperava que Eudoro, com todo aquele dinheiro, se tornasse meu cunhado. Era uma boca a menos e um patrimônio a mais. E o peste me traiu. Agora, parece que ouviu dizer que eu tenho um tesouro. E vem louco atrás dele, sedento, atacado de verdadeira hidrofobia. Vive farejando ouro, como um cachorro da molest'a, como um urubu, atrás do sangue dos outros. Mas ele está enganado. Santo Antônio há de proteger minha pobreza e minha devoção.
SUASSUNA, A. O santo e a porca. Rio de Janeiro: José Olympio, 2013 (fragmento).
Nesse texto teatral, o emprego das expressões “o peste”
e “cachorro da molesta” contribui para
Why do we buy into the 'cult' of overwork?
By Bryan Lufkin, 9th May 2021
Although many of us associate overly ambitious workaholism with the 1980s and the finance industry, the tendency to devote ourselves to work and glamourize long-hours culture remains as pervasive as ever. In fact, it is expanding into more sectors and professions, in slightly different packaging. Overwork isn't a phenomenon exclusive to Silicon Valley or Wall Street. People work long hours all over the world, for many different reasons.
In Japan, a culture of overwork can be traced back to the 1950s, when the government pushed hard for the country to be rebuilt quickly after World War Two. In Arab League countries, burnout is high among medical professionals, possibly because its 22 members are developing nations with overburdened healthcare systems, studies suggest. Reasons for overwork also depend on industry. Some of the earliest researchers on burnout in the 1970s asserted that many people in jobs geared toward helping others, like employees in clinics or crisis-intervention centers, tended to work long hours that led to emotional and physical exhaustion – a trend which is shown up in the pandemic, too. But millions of us overwork because somehow, we think it’s exciting – a status symbol that puts us on the path to success, whether we define that by wealth or an Instagram post that makes it seem like we're living a dream life with a dream job. Romanticization of work seems to be an especially common practice among "knowledge workers" in the middle and upper classes. In 2014, the New Yorker called this devotion to overwork "a cult".
According to Anat Lechner, clinical associate professor of management at New York University. "We glorify the lifestyle, and the lifestyle is: you breathe something, you sleep with something, you wake up and work on it all day long, then you go to sleep. Again, and again and again."
Adapted from: Home - BBC Worklife.
Soneto VII
Onde estou? Este sítio desconheço:
Quem fez tão diferente aquele prado?
Tudo outra natureza tem tomado;
E em contemplá-lo tímido esmoreço.
Uma fonte aqui houve; eu não me esqueço
De estar a ela um dia reclinado:
Ali em vale um monte está mudado:
Quanto pode dos anos o progresso!
Árvores aqui vi tão florescentes,
Que faziam perpétua a primavera:
Nem troncos vejo agora decadentes.
Eu me engano: a região esta não era;
Mas que venho a estranhar, se estão presentes
Meus males, com que tudo degenera!
COSTA, C. M. Poemas. Disponível em: www.dominiopublico.gov.br. Acesso em: 7 jul. 2012.
No soneto de Cláudio Manuel da Costa, a contemplação da paisagem permite ao eu lírico uma reflexão em que transparece uma
