Questões de Linguagens do ENEM

Leia os textos a seguir.

Texto 4

Coronavirus is 10 times deadlier than swine flu: WHO

   COVID-19, the disease caused by coronavirus, is officially 10 times deadlier than the H1N1 swine flu strain that ripped across much of the world in 2009, the World Health Organization (WHO) confirmed Monday.

   The only way to truly halt the spread is a vaccine, WHO chief Tedros Adhanom Ghebreyesus said in a briefing from Geneva. More than 1.8 million people have been infected so far worldwide, and at least 115,000 have died.

   “Evidence from several countries is giving us a clearer picture about this virus, how it behaves, how to stop it and how to treat it,” Tedros said. “We know that COVID-19 spreads fast, and we know that it is deadly – 10 times deadlier than the 2009 flu pandemic.”

   While swine flu, as it was popularly known, killed 18,500 people, the true toll may have been closer to between 151,700 and 575,400, Agence France Presse (AFP) reported, citing The Lancet.

   “We know that the virus can spread more easily in crowded environments like nursing homes,” Tedros continued. “We know that early case finding, testing, isolating, caring for every case, and tracing every contact is essential for stopping transmission.”

   Pointing out that in some countries cases are doubling every three to four days, the disease accelerates fast but “decelerates much more slowly,” Tedros said. “In other words, the way down is much slower than the way up,” he said. “That means control measures must be lifted slowly and with control.”

   Tedros cautioned that restarting the shutdown portions of the economy in the U.S. and other countries whose leaders have been anxious to loosen restrictions could prove deadly. He also exhorted everyone around the world to work together, as several development ministers from the United Kingdom, Denmark, Iceland, Finland, Germany, Norway and Sweden had done in a recent joint editorial.

Considerando a norma culta da língua portuguesa, assinale a alternativa em que a concordância está correta:

Leia o texto a seguir.

Último poema

MARQUES, Ana Martins. O livro das semelhanças. São Paulo: Companhia das Letras, 2015, p. 29

Em O livro das semelhanças (2015), a poeta Ana Martins Marques aproxima-se de uma espécie de estética do cotidiano, em poemas nos quais a sensibilidade pode ser objeto da poesia a partir de relações estabelecidas com sensações ou objetos do senso comum. Em “Último poema”, o eu lírico: 

Texto 5 

Coronavirus has swept through tribes, killing elders and inflicting irreparable damage on tribal history, culture and medicine

   When Bep Karoti Xikrin fell ill with Covid-19, he refused to go to a hospital. The 64-year-old chief of a Xikrin indigenous village in Brazil’s Amazon was plagued by headaches and fatigue and struggled for breath. But, according to his daughter Bekuoi Raquel, he was afraid that if he were admitted to hospital he might never return.

   Instead, he died in his village – and with him, was lost decades of knowledge and leadership. “He knew so much about things we haven’t even experienced,” said Bekuoi, 21. “Everyone admired him. He was very loved.”

   As Brazil’s confirmed overall death toll from Covid-19 passes 50,000, the virus is scything through the country’s indigenous communities, killing chiefs, elders and traditional healers – and raising fears that alongside the toll of human lives, the pandemic may inflict irreparable damage on tribal knowledge of history, culture and natural medicine.

   The Munduruku people alone have lost 10 sábios, or wise ones. “We always say they are living libraries,” said Alessandra Munduruku, a tribal leader. “It’s been very painful.”

   The victims include prominent figures such as Paulinho Paiakan, a Kayapó leader who fought alongside rock star Sting against the Belo Monte dam.

   The indigenous organisation Apib has logged at least 332 Covid-19 deaths, and 7,208 coronavirus cases across 110 communities. “We are facing extermination,” said its executive coordinator, Dinamam Tuxá.

   Indigenous leaders such as Tuxá say the government of the far-right president, Jair Bolsonaro, is failing to protect the country’s 900,000 indigenous people – many of whom live in small communities, where dozens often share the same house.

   Tuxá said Brazil’s Funai indigenous agency has taken too long to send emergency food kits to people isolating in their villages, forcing them to risk infection by traveling to nearby towns for emergency government payments. Funai said it had delivered 82,000 basic food kits and 43,000 hygiene kits.

   Some leaders even blame government health workers for bringing the virus. Katia Silene Akrãtikatêjê, 51, a chief from the Gavião tribe in Pará state, believes she caught Covid-19 after a government health team visited their village to give flu vaccines. “Everyone got sick from there on,” she said.

From: shorturl.at/finAM. Accessed on 07/01/2020

Leia o texto a seguir.

Delírio ao olhar pras Cagarras

Arrepio ao cantar das cigarras

[...]

NOPORN. Fumaça. In: NOPORN. Boca. São Paulo: Tratore Distribuidora dos Independentes, 2016. 1 CD. Faixa 3 (4’48”)

A canção “Fumaça”, do duo NoPorn, composto por Liana Padilha e Luca Lauri, emprega dois recursos caros a duas poéticas da virada do século XIX para o século XX: primeiro, a aproximação de elementos distantes, criando novas realidades, por vezes oníricas, como a imagem de uma “pedra, com plumagem de ave”; segundo, a sinestesia, que promove o cruzamento de sensações, perceptível em construções como “manchada de som” e “sabor da fumaça”. O primeiro e o segundo recursos criativos expostos podem ser associados, respectivamente, ao: 

Texto 5 

Coronavirus has swept through tribes, killing elders and inflicting irreparable damage on tribal history, culture and medicine

   When Bep Karoti Xikrin fell ill with Covid-19, he refused to go to a hospital. The 64-year-old chief of a Xikrin indigenous village in Brazil’s Amazon was plagued by headaches and fatigue and struggled for breath. But, according to his daughter Bekuoi Raquel, he was afraid that if he were admitted to hospital he might never return.

   Instead, he died in his village – and with him, was lost decades of knowledge and leadership. “He knew so much about things we haven’t even experienced,” said Bekuoi, 21. “Everyone admired him. He was very loved.”

   As Brazil’s confirmed overall death toll from Covid-19 passes 50,000, the virus is scything through the country’s indigenous communities, killing chiefs, elders and traditional healers – and raising fears that alongside the toll of human lives, the pandemic may inflict irreparable damage on tribal knowledge of history, culture and natural medicine.

   The Munduruku people alone have lost 10 sábios, or wise ones. “We always say they are living libraries,” said Alessandra Munduruku, a tribal leader. “It’s been very painful.”

   The victims include prominent figures such as Paulinho Paiakan, a Kayapó leader who fought alongside rock star Sting against the Belo Monte dam.

   The indigenous organisation Apib has logged at least 332 Covid-19 deaths, and 7,208 coronavirus cases across 110 communities. “We are facing extermination,” said its executive coordinator, Dinamam Tuxá.

   Indigenous leaders such as Tuxá say the government of the far-right president, Jair Bolsonaro, is failing to protect the country’s 900,000 indigenous people – many of whom live in small communities, where dozens often share the same house.

   Tuxá said Brazil’s Funai indigenous agency has taken too long to send emergency food kits to people isolating in their villages, forcing them to risk infection by traveling to nearby towns for emergency government payments. Funai said it had delivered 82,000 basic food kits and 43,000 hygiene kits.

   Some leaders even blame government health workers for bringing the virus. Katia Silene Akrãtikatêjê, 51, a chief from the Gavião tribe in Pará state, believes she caught Covid-19 after a government health team visited their village to give flu vaccines. “Everyone got sick from there on,” she said.

From: shorturl.at/finAM. Accessed on 07/01/2020

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão está baseada no fragmento do conto O Alienista, da Machado de Assis, disponível no site: http://www.dominiopublico.gov.br/download/texto/bv000231.pdf.

A questão refere-se ao fragmento da reportagem Aids: tendência de aumento entre jovens, de Flavia Bemfica, disponível no site: http://www.sinprors.org.br/extraclasse/set12/ imprimir.asp?id_conteudo=436.  

A questão refere-se ao fragmento da reportagem Aids: tendência de aumento entre jovens, de Flavia Bemfica, disponível no site: http://www.sinprors.org.br/extraclasse/set12/ imprimir.asp?id_conteudo=436.  

A questão refere-se ao fragmento da reportagem Aids: tendência de aumento entre jovens, de Flavia Bemfica, disponível no site: http://www.sinprors.org.br/extraclasse/set12/ imprimir.asp?id_conteudo=436.  

A questão refere-se ao fragmento da reportagem Aids: tendência de aumento entre jovens, de Flavia Bemfica, disponível no site: http://www.sinprors.org.br/extraclasse/set12/ imprimir.asp?id_conteudo=436.